#489 Maybe the detour is the way
If you don’t often go on detours, would there even be life in your day?
Maybe going astray IS the way.
If you don’t often go on detours, would there even be life in your day?
Maybe going astray IS the way.
Are you willing to say: nothing will make me sway?
Are you willing to say: even if nothing goes my way, this habit is here to stay?
I don’t care much for indifference.
But dismissal… that’s something else.
The more I dismiss something, the more curious I get.
Does it contradict my values?
Am I afraid?
Or am I pushing away something I secretly want?
I don’t know what it is about dismissal, my friend.
But I do know that the stronger the feelings, the more interesting it gets.
We cling the most, not to our prized possessions we worked hard to obtain, but to the painful patterns that both hurt us AND keep us comfortable.
Some questions to ask yourself today:
Who do I want to be?
Which actions will turn me into the person I want to be?
Which actions STOP me from turning into that person I want to be?
Which of my actions, habits, and tendencies am I frustrated about, but simultaneously perpetuating?
Which painful patterns am I scared to let go of because they have been instrumental in making me who I am today?
You’re either ready or you aren’t.
Either way, your best bet is showing up today.
No matter how long it takes
As long as you can say
“I am on my way”
Everything is going to be okay.
What about second-hand memories? Accounts of past events we didn’t experience ourselves, wars, volcano eruptions, scientific discoveries,…
For knowledge to accumulate, to stand on the shoulders of giants, we need to transmit such lessons too. Not just as data or accounts of the past – also as memories.
But transmitting second-hand memories require trust.
Can we rely on the interpretation of others?
Who do we allow to control the narrative?
Parents? Elders? Teachers? Governments and politicians?
YouTubers? Influencers? Bloggers? Twitter gurus?
AI models and chatbots?
Objective data doesn’t exist. Objective memories don’t exist either. So if we can’t trust second-hand memories anymore, collective memory and our whole learning model collapses.